Monday, February 28, 2022

My Quick Take on 'Opposing Views: Is Climate Change A Problem?'

I just watched Opposing Views: Is Climate Change A Problem? | Alex Epstein & Dr. Andrew Dessler. This is not a debate. It is two separate interviews. And this episode features one of the most dramatically opposing viewpoint presentations I’ve ever seen. Mikhaila Peterson really draws out the essences of the pro-catastrophe versus the pro-human sides of the climate change debate (which is at bottom an energy and political debate).


Here is my quick, though incomplete, take on the episode. But you’ll get the picture:


When someone says, “Just look out the window” to “see” climate change—let alone a “climate crisis”—you know you’re dealing with religion, not science. Just as a religionist can “see” God in anything, so the climate catastrophist can “see” climate change.


When every bad weather event is “evidence” of catastrophic climate change, you know you’re dealing with dogmatism


When fossil fuel companies are demonized, but the fossil fuel consumers who willingly buy their products are let off the hook, you know your dealing with injustice and bias


When all of the damage caused by extreme weather is labeled a cost of fossil fuel use and a subsidy for fossil fuel companies, even though storms, fires, heat waves, cold waves, et al have always occurred, you know your dealing with dishonesty


When the wild swings of climate over the recent past—well documented by Brian Fagan in The Little Ice Age: How Climate Made History 1300-1850, which actually covers the multi-century Medieval Warm Period that came before the Little Ice Age—are ignored, you know that you’re dealing with historical white-washing. 


When someone tells you that “the free market won’t work” after the free markets unleashed by the Enlightenment gave us The Great Enrichment, including the ability to vastly increase man’s safety from climate dangers, you know your dealing with a statist who is not concerned with the voluntary choices or well-being of average people.


Dressler’s panic-mongering assertions and “renewable” energy pie-in-the sky propaganda are not much different from what I get from my daily newspapers. Epstein is a breath of fresh air, offering the needed balance, objectivity, and moral clarity. And there are others worth consulting. In addition to Epstein, you can turn to such experts as Pielke Jr, Koonan, Shellenberger, Lomborg, Bailey, Bryce, and Moore, to name a few. I wonder if Dressler’s students are getting the opposing view. They’re probably leaving his classroom with an irrational dread of the future, and being panicked into voting for authoritarianism, at a time when the planet has never been more hospitable for human flourishing, and the future is the brightest young people have ever faced, albeit not without threats from the likes of Environmentalism, socialism, egalitarianism, Wokism, and other anti-human isms. These students are victims of educational malpractice.

 

The points I touch on will be clarified when you watch Opposing Views: Is Climate Change A Problem? | Alex Epstein & Dr. Andrew Dessler. One note: Epstein was interviewed after Dressler, even though Epstein is presented first.


Here is a list of books that anyone who wants to get past the quasi-coordinated efforts by the political/media/crony businessEnvironmentalist complex to convince us that the end of the world is rushing toward us and the only way to avoid the coming catastrophe is to grant the catastrophists totalitarian powers to direct our lives:  


Fossil Future: Why Global Human Flourishing Requires More Oil, Coal, and Natural Gas--Not Less by Alex Epstein


The End of Doom: Environmental Renewal in the Twenty-First Century by Ronald Bailey 


Enlightenment Now: The Case for Reason, Science, Humanism, and Progress -- Steven Pinker


Fake Invisible Catastrophes and Threats of Doom by Patrick Moore


Apocalypse Never: Why Environmental Alarmism Hurts Us by Michael Shellenberger 


False Alarm: How Climate Change Panic Costs Us Trillions, Hurts the Poor, and Fails to Fix the Planet by Bjorn Lomborg 


The Rightful Place of Science: Disasters & Climate Change by Roger Pielke Jr. 


Unsettled: What Climate Science Tells Us, What It Doesn't, and Why It Matters by Steven E. Koonin  


State of Fear by Michael Crichton 


The Moral Case for Fossil Fuels by Alex Epstein  


A Question of Power: Electricity and the Wealth of Nations by Robert Bryce  


Related Reading:


New U.N. Study Shows Climate Catastrophists Getting More Open About their Totalitarian Designs


‘Climate Crisis’: The Dem’s Path to Totalitarian Socialism


The 'Watermelon' Analogy is Real, and it is Dangerous


Environmentalists, Luddites, and Collectivism


Paris Climate Agreement Adopted: New Central Plan for the World’s Economy and Climate—Ronald Bailey for Reason.com

Friday, February 25, 2022

AP: 'Minority women most affected if abortion is banned, limited' . . . Really?

The Associated Press reported that  Minority women [are] most affected if abortion is banned, limited

Now, on the face of it, this is absurd. Any woman who desires an abortion is being denied her right to control the reproductive functions of her own body. So, what could the AP possibly mean? Emily Wagster Pettus and Leah Willingham explain that minority women—i.e., darker-complexioned women—account for a disproportionately large number of abortions.


The numbers are unambiguous. In Mississippi, people of color comprise 44% of the population but 80% of women receiving abortions, according to the Kaiser Family Foundation, which tracks health statistics.


In Texas, they’re 59% of the population and 74% of those receiving abortions. The numbers in Alabama are 35% and 70%. In Louisiana, minorities represent 42% of the population, according to the state Health Department, and about 72% of those receiving abortions.


So, based on these statistics, minority women are most affected. But real people are not statistics. It makes no difference to a woman whose right to get an abortion is violated where she fits into some statistical study. Skin color is irrelevant to any woman who must be forced to carry a pregnancy to birth, for whatever reason. The authors state that darker-complexioned women, on average, are less likely than lighter-complexioned women to be able to afford the sometimes long, expensive trip to a state where abortion is legal. That’s a problem. But it’s no less a problem for a light-complexioned woman who is not well off, either. They’re both affected in that same way. Again, statistics are irrelevant to any economically restricted woman. Both their rights are violated. Both face the same economic hardship, imposed by the state.


What’s missing from angles like this article is any concern for real live individuals. To claim that a non-minority woman is any less of a victim of these anti-abortion laws because non-minority women as a group proportionately account for fewer abortions than minority women as a group is to say that her rights are less important than some minority woman, which violates the principle of the moral equality of all individuals. 


But it gets worse:


“Abortion restrictions are racist,” said Cathy Torres, a 25-year-old organizing manager with Frontera Fund, a Texas organization that helps women pay for abortions. “They directly impact people of color, Black, brown, Indigenous people ... people who are trying to make ends meet.”


They directly impact all women. It does not matter to any woman who is “trying to make ends meet” what percentage of “white” or colored people who can afford the extra expense. These laws directly impact individuals in different economic ways, to be sure. But it has nothing to do with skin color. Two women, one black and one “white”, who are in the same economic circumstances, are impacted the same. And in the all-important matter of individual rights, all women are equally affected.


Collectivism is increasingly corrupting American culture, media, and politics. Forgotten is the individual. It is individuals who have lives and values and goals and sovereignty . . . and rights. 


Regardless of what legislators say, Torres insisted, the intent is to target women of color, to control their bodies: “They know who these restrictions are going to affect. They know that, but they don’t care.”


Possible racist motivations of the people behind these anti-abortion laws notwithstanding—and it’s a stretch, to say the least, to find racism here—the fundamental political issue of abortion is a moral one—the rights of the indiviidual. The conflict is not one of skin complexion. The motivation of the anti-abortion side is primarily religious and/or moral, not racial, and it crosses racial lines. 


In typical Woke fashion, Torres provides no evidence for racism or racist intent. Statistical disparities prove nothing. In typical “Anti-racism” Woke fashion, she displays her own racism. Who, after all, is prioritizing or devaluing individual victims of anti-abortion laws based on skin complexion? Her whole worldview is race-oriented. Granted, anti-abortion forces also channel racism in support of their cause. Some, both white and black, including Alveda King, a niece of the Rev. Martin Luther King Jr. and Tanya Britton, liken the legalization of abortion to “black genocide”, as the article later points out. But two wrongs don’t make a right. Torres provides more evidence of the racism of the Anti-racists, than of racism of those supporting the Texas abortion restrictions. 


Racism, like climate change, is one of those knee-jerk go-to “explanations” for any problem. These are tactics that are employed by people who have run out of ideas. Why won’t Torres confront the issue squarely, rather than fall back on such a hollow, vacuous “race card” argument? Perhaps, like the anti-abortion forces, it is because she doesn’t believe in individual rights. Perhaps calling forth individual rights to defend abortion rights could, and does, challenge her other political beliefs. She opposes the 1980 Hyde Amendment, which bars federal funds being used to pay for most abortions. But such funding violates the individual rights of taxpayers to spend their money as they see fit according to their own values and morals. Why should a person who opposes abortion, or even supports abortion rights, be forced to pay for someone else’s abortion? That both sides ignore individual rights does not justify either side’s minimizing, or outright ignoring, individual rights in the abortion debate. And it certainly doesn’t justify “playing the race card,” which is an indication of intellectual bankruptcy.


Collectivist framing of issues is biased reporting in the worst way. That’s what Emily Wagster Pettus and Leah Willingham, and the Associated Press, are guilty of in this article. Statistics are fine as information. But they are not fundamental. They are not definitive proof. When statistics are used to collectivize an issue, the result is moral corruption. In the end, any approach to any issue that puts the group, rather than the individual, at the center of concern is morally flawed, and thus socially, culturally, economically, and politically flawed. When the individual and her rights are ignored, the ultimate victim is justice. That is the danger in how this article is framed.


* [Not the right to get it at someone else’s expense, but a right to get one at her own expense or through some voluntary means, such as charity. A right is a guarantee to freedom of action, not an automatic claim to services or goods that others must be forced to pay.]


Related Reading:


Abortion and Individual Rights - Part 1, Part 2, Part 3


Defending Reproductive Rights Depends Upon Upholding All Rights


Right to Abortion vs. the "Right" to Abortion Services


Gorsuch, Legal Abortion, and ‘Access’


Dionne's "Solution" to the Abortion Controversy


Karen Cherins’s Confused Understanding of Reproductive Rights Threatens Reproductive Freedom


Right to Abortion, Not Others' Wallets


The Assault on Abortion Rights Undermines All Our Liberties, by Diana Hsieh and Ari Armstrong for The Objective Standard


Abortion Rights are Pro-Life, by Leonard Piekoff for HUFFPOST


Discrimination and Disparities by Thomas Sowell


Racism— by Ayn Rand


The Racism of the ‘Anti-Racists’


Monday, February 21, 2022

Behold, the Power of Principles

Events of the last two years have given us a bright lesson in the practical power of principles. 


Washington Post columnist Marc A. Thiessen recently lamented Canadian Prime Minister Justine Trudeau’s tyrannical turn. In Canada turns authoritarian to shut down the ‘Freedom Convoy’, Thiessen opens with 


Remember the outrage when the Trump administration sent the U.S. Park Police and other law enforcement officers to clear Black Lives Matter protesters from Lafayette Square? Well, some of those who criticized President Donald Trump then are now applauding Canadian Prime Minister Justin Trudeau for invoking never-before-used emergency powers to clear “Freedom Convoy” protesters from Ottawa’s Parliament Hill and provincial capitals across the country.


Theissen indicates a point that goes far beyond the hypocrisy of the Left: Principles have long-term consequences. When BLM violence was minimized, excused, and/or outright allowed without official resistance, the principle was established that civil violence is justified if the cause is "right". The violent Jan. 6 attack on the Capitol followed. After "peaceful" BLM protests “merely” blocked traffic and shut down commerce and business, the Canadian truckers' blockade of traffic, commerce, and business followed. So, after political powers across the world used "emergency powers" to lock down lives and livelihoods around the world over COVID, is it really any surprise when Justin Trudeau used “emergency power” to shut down dissent, protest, and livelihoods over the Trucker protests? 


Precedents and principles have consequences, whether anyone chooses to acknowledge them or not. It’s time to reign in the political class and demand that they do their basic jobs of securing our freedom and individual rights.


Related Reading:


The Scary Ease with Which Some Americans Accept Authoritarianism


Moral Rights and Political Freedom by Tara Smith 


NJ Governor Murphy’s COVID-19 Double Standard Toward the Demonstrators


Declaration of Independence


MAN’S RIGHTS; THE NATURE OF GOVERNMENT by Ayn Rand


Why Should One Act on Principle? By Leonard Peikoff

Friday, February 18, 2022

Quora: ‘Is capitalism based on the exploitation of others?’

 Quora: ‘Is capitalism based on the exploitation of others?


I posted this answer:


Absolutely! 


When entrepreneurs expend time, energy, and resources to start, build, and run businesses, aspiring workers who fill the jobs these businesspersons create exploit the business for wages and salaries. In doing so, thay drain off sales revenues, cutting deeply into the business profits of the owners.


In the pre-Capitalist era, before wage labor, self-sustaining workers pocketed 100% of their sales revenues as profits. When Capitalism’s free market unleashed society’s most highly visionary, motivated, and productive workers—the economy’s Prime Movers, the people whom Karl Marx and his followers deny exist—the explosion of wage-paying jobs they created cut those net pre-tax profit margins from 100% down to today’s average of around 10%. 


The result of the rise of advanced industry under Capitalism was the explosion of exploitation by wage labor of the capitalist business Prime Movers. So, yes, Capitalism is most assuredly based on the exploitation of others.


-------------------------------------------------------------------------------------------------------------------------------


I offer this answer with my tongue firmly planted in my cheek. Workers, of course, no more exploit business by accepting their wage-paying jobs than business exploits workers by hiring them for wages to contribute to the business’s productive mission, as the fool Karl Marx falsely claimed. 


For a more thorough discussion of how this is so, see my answer to the Quora question, “What are the practical proofs that the profits arise from labour [sic] which produces surplus value? I recommend only positive answers in favour of labour [sic] being a source of value.


Capitalism, in fact, is the anti-exploitation social system, if by “exploitation” we mean taking unfair advantage of another—because Capitalism is based on equality of moral agency; individual rights (and the corollary respect for the rights of others); trade (win-win relationships, including employment arrangements); the outlawing of private and governmental force except in self-defense (voluntarism); and the rule of objective law under a constitutionally limited government that does nothing else but secures these rights.


Related Reading:


QUORA: ‘What are the practical proofs that the profits arise from labour which produces surplus value?'


 QUORA: 'How is becoming a billionaire even possible, chronologically?'


Marx and His Exploitation Theory BY GEORGE REISMAN 


Atlas Shrugged—Ayn Rand


To Whom Does the American Worker Owe His Prowess?


Did Unions Create the Middle Class?


Tuesday, February 15, 2022

Book-Banning vs. Age-Appropriate Educational Material

A letter-to-the-editor, Beware of book-ban surge in N.J. schools, appeared in the New Jersey Star-Ledger on 1/31/22. I’ll return to that letter shortly. 


An acquaintance of mine got into an on-line discussion over what she, and I, consider child pornography having been made available to students in a Hunterdon County, NJ high school, through a book carried in its school library.* The graphic images, presented in sketch form, portrayed boy-on-boy and girl-on-girl oral sex. The images are explicit and graphic. These images were posted on the social media site, and explained that they were in a book about so-called LBGTQ gender issues that someone found in the school library.***


My acquaintance expressed the opinion that this book—not because of the written content in the book, but because of the images in the book—should not be allowed in a high school because she believed they’re not appropriate material for minor children.


She was bombarded by nasty “rebuttals,” including the repeated charge that she was urging “book-banning.” This acquaintance patiently explained that the issue is about what is education- and age-appropriate for public schools. She is not urging the book be banned from public libraries, bookstores, or anywhere other than the high school library. But, one after another, commenters replied to my wife that she is a book-banner (among many other vicious insults). Repeated denials did no good. She was not advocating legal book-banning -- censorship, which only the government can impose.** She was objecting to this graphic material being made readily available to minors, outside of the professional guidance and parental consent of a classroom.


But it did no good. They weren't listening—wouldn’t listen. No one offered a clear rebuttal or offered a clear reason why these images are appropriate to public school children or why such material is even the responsibility of public schools, as opposed to private parental responsibility. Coincidentally, the letter referenced above, Beware of book-ban surge in N.J. schools, appeared in the New Jersey Star-Ledger at the same time as my acquaintance was engaged on the topic. Apparently, the book-banning charge is a talking point for a useful-idiot mob. (My use of the term “useful-idiot mob” refers only to those who mindlessly regurgitate the book-banning mantra, not to those who disagree with the acquaintance’s narrow educational argument against.)


The letter starts by highlighting the removal of a book about the holocaust from a Tennessee school board because “it contains ‘profanity’ and one nude image.” (The image my wife was objecting to was not mere nudity. It was explicit child pornography.)


The letter writer, Laura Morowitz, then pivots to 


While we should breathe a sigh of relief that our children are not being educated in Tennessee, attempts to ban books are on the rise in our own state of New Jersey.


Last fall, in a thinly veiled attempt to pander to their right-wing constituents, state Sens. Joe Pennacchio, R-Morris, and Michael Testa, R-Cumberland, introduced legislation to ban the teaching of “critical race theory,” even though it is not, and has never been, taught in our public schools.


That last statement, that Critical Race Theory is not being taught in the schools, is a lie. Even if it is not explicitly called so, the ideas behind CRT, “diversity, equity, and inclusion” (DEI), which stands for collectivism (especially racism), egalitarianism (nihilism), and an end to objective standards (i.e., an end to justice), is definitely infecting the schools.**** You can change the label, but you can’t deny the underlying facts. So Morowitz is being disingenuous.


But again, the issue is what is appropriate in America’s—in this case New Jersey’s—public schools. It’s interesting that the Left, the architects of Woke intolerance and cancel culture, are also big supporters of public schools. The most fundamental problem is the very nature of public schooling. Like any other socialist scheme, public schooling necessarily empowers some central authority to impose one-size-fits-all schemes on everyone. If you disagree, too bad. Someone has to get screwed. Someone’s values are going to be imposed on others by the legal, i.e.,gun, power of the state. But the Left uncompromisingly defends the public schools, not to mention democracy, failing to see that if all parents can “vote” with their feet and their education tax dollars, in a fully no-excuse school choice system, these conflicts would be non-existent.


But of course, the Left doesn’t want diversity in schooling, which a free market in education would provide. They don't want dissent. They don’t want real—i.e., , intellectual—diversity. They don’t want real equity, meaning fair and impartial. They want an authoritarian system, so they can fight to impose their agendas on everyone else, banning opposing opinions, values, and choice. There allegiance to authoritarianism becomes clear in Morowitz’s shocking next paragraph:


In many cases, parents and school administrators are taking it upon themselves to determine what is “appropriate” reading, despite having no qualifications or experience to judge. [my emphasis]


So parents and administrators, who pay for and administer the schools, have no recourse to challenge the “experts” who alone have the “qualifications or experience to judge?” But children apparently do have the qualifications or experience to be exposed to the material that parents and administrators object to, because some expert, who is apparently all knowing and omniscient, says they are? It’s no surprise that the same woke Leftist mob that believes blindly in “experts” is so supportive of the draconian COVID lockdowns and so dismissive and mocking of dissenters taking a pro-liberty stance against the lockdowns. That paragraph reflects the age-old mantra of totalitarianism—Plato’s claim that only elite “philosopher kings” have the capability to run everyone’s life.  


And it’s no surprise that the same Woke mob, which rejects objective truth and objective language, would so breezily mislabel an appropriate debate about what educational materials are appropriate for school-age children into the false, red herring charge of book-banning. It’s no surprise because the Leftist Progressive Education warriors believe schools should be about indoctrination, social “adjustment” (conformity), and ultimately submission to authority, rather than education. Proper education is defined as advancing children toward becoming independent thinking adults with a love of learning. Progressive educators, true to their Platonist “philosopher king” anti-Enlightenment ideological premises, want precisely a nation filled with uninformed, easily manipulated, dependent adults programmed to follow “qualified and experienced” authoritarian elites—with qualifications determined by the Ivory Tower witch doctors.


Just as CRT advocates are being disingenuous on CRT—e.g. relabeling racism as “Anti-Racism”—Morowitz and her Woke mob ilk are being disingenuous with regard to the debate over age-appropriate educational materials, relabeling it a debate over book-banning. This, for the purpose of smearing dissenting opinions about what should be in public tax-funded school libraries.


In summary, running a proper school will necessarily include discriminating between appropriate and inappropriate educational materials. Pornography as a how-to guide to sex is no more appropriate in a school than how-to courses on drugs, alcohol, cigarettes, or prostitution. Some books will necessarily be “banned”—excluded—from school libraries, whether public or private. This is not censorship. This is not “book-banning''. This is just a rational approach to education.


* [The United States Department of Justice defines child pornography as follows:


Child pornography is a form of child sexual exploitation. Federal law defines child pornography as any visual depiction of sexually explicit conduct involving a minor (persons less than 18 years old).  Images of child pornography are also referred to as child sexual abuse images.


[NOTE: I have seen the images in question. Both visually depict explicit male and female oral sex, leaving nothing to implication or imagination. The images I saw don’t specifically mention the age of the people being depicted. But they certainly look less than 18 years old and it is certainly implied. But, at best, they are pornography, if not outright child pornography—still not appropriate for underage children. And certainly, even if you grant that the images must be assumed to be of legal adults, it is still a form of child sexual exploitation, in my view.]


** [In a sense, one can label it legal book-banning, in that public schools are government entities and the decisions of school boards carry the backing of law. But that just highlights the unjust, contradictory nature of government schools. Disallowing particular material in a public school is not the same as a general law banning all of this particular material.]


*** [The book is Gender Queer: A Memoir by Maia Kobabe. Here is an NBC review of the book, which includes an account of the national controversy.


[NOTE: Someone posted the explicit child oral sex pornography images on the social media site my acquaintance was involved with. I could not find these particular images online. Apparently, the news outlets, including some major ones, whether out of fear of legal reprisals or as an attempt to downplay the seriousness of the images, will not publish them in their coverage of the controversy, which is apparently nationwide. But take my word for it: by the definition of the U.S. Justice Department, these images are unequivocally child pornography.]


**** [Just ask University of Toronto tenured professor and popular intellectual Jordan Peterson, who recently resigned his position over “The appalling ideology of diversity, inclusion and equity,” which he believes “is demolishing education and business.” Read his explanation in his article published in the National Post, a major Canadian newspaper, for the depressing details. Yaron Brook explains and elaborates on Peterson's heroic protest in this video. Morowitz’s belief that this garbage has not filtered into NJ schools is delusional.]



Related Reading:


Critical Race Theory’s new disguise by Ayaan Hirsi Aly


Mandatory Schooling, Remote Learning, and Government Schools


Real vs. Pseudo-Censorship


‘Anti-Racism’, or the re-Mainstreaming of Racism


Biden’s Racist Education Trial Balloon


The Comprachicos—Ayn Rand