Wednesday, July 29, 2020

QUORA *: ‘Why is socialism controversial?’



I posted this answer:

Let’s first define our terms.

Socialism is a theory of social organization based on collectivism, the vision that the good of the group, rather than the individual, is the standard of moral concern upon which a central planning authority bases its dictats. 

Controversial is a broad term. So I will assume that by “controversial” the question refers to political controversy, as opposed to, say, academic controversy. Politics is the field of human action that deals with a nation’s government, the law-making and its coercive enforcement that governs society.

In and of itself, socialism needn’t be politically controversial. When socialists get together and arrange their social organization by the voluntary consent of all individual participants, there is little practical reason for controversy. As The Communistic Societies of the United States by Charles Nordhoff and History of American Socialisms by John Humphrey Noyes document, countless socialisms arose across America prior to Marxism, thanks to this country’s free, rights-securing government that guaranteed the unalienable individual rights to life, liberty, and property. While a subject of intense debate, the theory of socialism didn’t significantly invade the political realm because these early American socialisms were voluntary arrangements respectful of the individual rights of all.

When, in the early 20th century, socialists turned to the government to impose their socialist creed on the entire society, the controversy invaded the political realm. When massive government intervention arrived, such as the “anti-depression” policies of Herbert Hoover and Franklin Roosevelt (e.g, public-works spending, farm-price maintenance, wage support, forced unionization, unemployment insurance, Social Security), socialism ceased being a voluntary arrangement and became a threat to the lives, liberties, and property of every individual in the country, including to the many people who never consented to join the socialism. The political controversy grew in lockstep with the subsequent steady growth of government-imposed socialist programs over the following hundred years.   

Today, with the modern socialists having pretty much captured a major political party, the political controversy over socialism has understandably reached new heights because the threat to liberty based upon individual rights has reached new heights. Unlike the early American socialist movements of the 19th Century, which were essentially private and voluntary, today’s socialist movement has become a political movement geared to imposing socialism, by coercive tyrannical legislative means, on the entire American society. 

This political socialism is really just crime under cover of law. In answer to the question “Why is socialism controversial?,” socialism is controversial because socialists have abandoned peaceful persuasive means and turned to political power--the power of legislative force--to advance their goals. Socialism will cease being politically controversial when socialists decide to re-join civility by renouncing the use of government force, getting out of politics, and returning to respecting the rights of others and dealing with their fellow citizens by voluntary consent and mutual agreement, leaving those not interested in the socialist lifestyle free to go about their own lives unmolested.

Related Reading:









* [Quora is a social media website founded by two former Facebook employees. According to Wikipedia:

Quora is a question-and-answer website where questions are created, answered, edited and organized by its community of users. The company was founded in June 2009, and the website was made available to the public on June 21, 2010.[3]Quora aggregates questions and answers to topics. Users can collaborate by editing questions and suggesting edits to other users' answers.[4]

[You can also reply to other users’ answers.]

UNUSED:

That is one side of the collectivism vs. individualism philosophical divide.

Sunday, July 26, 2020

On ‘Capitalist Government’ and Corporate Bailouts



I posted this answer:

Strictly speaking, there is no such thing as “capitalist government”. 

There are basically two types of social organization; statism and freedom, and thus fundamentally two types of government. Statism features authoritarian government, under which people live and act only by permission, or by order, of some ruling authority. Freedom features rights-securing government, under which people enjoy legal protection of inalienable individual rights to life, liberty, earned property, and the pursuit of happiness. All governments are one or the other, or a mixture thereof. 

Under statism, the government often favors some groups over others, such as “labor” or “workers” over “business” or “capitalists,” or vice-versa, but neither recognizes nor secures individual rights. Under rights-securing, or free, government, government favors no group, but treats everyone equally under the law by securing every individual’s rights, equally and at all times, regardless of race, creed, religion, natural endowments, inheritance, economic status, gender, sexual orientation, etc. A free, rights-securing government steps in only against those who violate anyone else’s rights **.

Since capitalism is the social system of individual rights, including rights to free trade, free market capitalism naturally flourishes under free government. But there cannot be a “capitalist government,” since capitalism is freedom and freedom cannot logically be imposed; it can only be protected. Freedom is the absence of the government imposing its will on law-abiding citizens.

Importantly, the same free government can not stop anyone from living according to their own values, including non- or even anti-capitalist values, so long as they respect the rights of others. The Communistic Societies of the United States by Charles Nordhoff and History of American Socialisms by John Humphrey Noyes document the many experiments in socialism forged by America’s early (pre-Marx) socialist movements. A crucial point stressed repeatedly throughout the books is the reverence with which these pioneering socialists of the era held for America’s system of free government--the very government that fostered the free market capitalism that they rejected. Many of these socialist communities were created by refugees from European persecution seeking the freedom to practice their socialist creed. Typical of their attitude is expressed by Noyes, the Founder of one of the socialisms, during the conclusion of his book:

The example of the Shakers [one of the longer-lived voluntary socialisms] has demonstrated, not merely that successful Communism is subjectively possible, but that this nation is free enough to let it grow. [P. 669, my emphasis]

In other words, the free limited government created by the Founders made sure that the socialists could not be stopped by people who disagreed with their socialistic lifestyles. Quite the opposite, the socialists coexisted peacefully with the surrounding capitalism, including through trade. The freedom guaranteed by the laws of America’s rights-securing government extended to socialist and non-socialist alike. As Melvin D. Barger observed, “Then or now, nothing in the fundamental American idea was opposed to the socialistic communities of the early 19th century, since they were voluntary arrangements and used peaceful means.” Voluntary socialism is perfectly compatible with laissez faire capitalism precisely because capitalism features free government, not “capitalist government”.

Redistribution of wealth is by definition a feature of socialism, not capitalism. Forcible redistribution of wealth is a feature of statist socialism--socialism imposed from the top down by government force. Redistribution for the poor (welfare), for the “workers” (unemployment “insurance”), for the middle class (Social Security), or for business (corporate bailouts) are all manifestations of socialism, by definition. As long as the redistribution of wealth is voluntary, with those who wish to keep their wealth left unmolested, it is perfectly compatible with laws under free government. Respect for property rights is a feature of free government. It is not a feature of statism. Government bailouts of corporations, like government imposed welfare, unemployment insurance, and Social Security, would never happen under a free government because those programs violate the property rights of the individuals and businesses whose wealth is seized for redistribution. They are features of statist socialism, not a free government. 

As to the question at hand, the premise that “capitalist governments bail out large corporations” is a contradiction-in-terms. “Capitalist government” is a myth. A free government, the only type of government under which capitalism can flourish, would never bail out a corporation because that would violate individual rights. Likewise, a free government wouldn’t forbid any individual, or association of individuals, from voluntarily agreeing to pool their wealth to bail out a corporation because voluntary socialism would not be outlawed ***. A government that bails out corporations may superficially seem like a “capitalist government” ****. But in fact such a government policy is socialism for business, and cannot logically be labeled “capitalist” in any form. Corporate bailouts are a policy of socialist government--a statist government that imposes socialism by force.

========================================================================

* [Quora is a social media website founded by two former Facebook employees. According to Wikipedia:

Quora is a question-and-answer website where questions are created, answered, edited and organized by its community of users. The company was founded in June 2009, and the website was made available to the public on June 21, 2010.[3]Quora aggregates questions and answers to topics. Users can collaborate by editing questions and suggesting edits to other users' answers.[4]

[You can also reply to other users’ answers.]

** [Rights are guarantees to freedom of action in pursuit of one’s values, not a claim on the lives or property of others based on need, misfortunate, or the like.]

*** [“Voluntary socialism” is, in fact, a feature of capitalism. Freedom of association is one of the inalienable individual rights that are guaranteed under free government.]

**** [A government that favors business and corporations may, in a very narrow sense, be described as “capitalist government” in that it is in “partnership” with big business. But that is not capitalism as a social system. One must distinguish between capitalists in the narrow economic sense and capitalism in the broader philosophic sense. Capitalists, or business corporations, can exist under some forms of statism, such as fascism. Genuine capitalism features the separation of business and state in the same way and for the same reasons as separation of church and state.

Related Reading:





The Capitalist Manifesto by Andrew Berstein




Thursday, July 23, 2020

Businessman Daniel Kowalski’s Deadly Moral Nod to Socialism and the USSR


In an article published in the Foundation for Economic Education (FEE), The Soviet Union Began as a Democratic Experiment in Socialism, Daniel Kowalski starts off with . . .

When Bernie Sanders made his debut on the national stage in 2016, most Americans had never heard of democratic socialism (the idea that the government controls the means of production but we all get to vote). But in the four years following his loss to Hilary Clinton, it’s become a major topic for American politics.

After telling us how democratic socialism in the Soviet Union descended into Stalinist terror and murder, he concludes with the same old stale argument about how socialism is good in theory but doesn’t work in paractice.

And unfortunately, no one person or group is smart enough, wise enough, or capable to micromanage a society. Some theories sound great but when put into practice they get proven to be wrong. With so many historic examples documenting the failures of communism and socialism it’s baffling that so many people in America seem to want to give it a try.

In our modern age of information it’s very easy for us—and very important—to examine the past mistakes of others so that we don’t repeat them.

I posted these comments:

Kowalski entirely misses the point. There is nothing “very nice” or “great” about “the idea that the government controls the means of production but we all get to vote.” The means of production is the individual. Economics is the field of activity by which people support their lives through work, voluntary association, and trade. A government that totally controls the means of production has total control over people’s means of survival. A government with total control over people's means of survival is a government that has every individual by the throat. What freedom, what opposition, what personal choice of any kind is possible under such conditions? Does it matter whether you have a single ruler or a politburo? Whether it is elected or not? Democratic socialism is everyone giving up their personal freedom and individual rights in exchange for a totally useless vote to determine who gets to hold the legal noose. A government, of whatever kind, that has every individual by the throat is a totalitarian state. An elected tyrant is still a tyrant. Stalin’s terror is not an aberration. A government with that kind of collectivist power is sure to produce a Stalin (or Hitler) eventually. Logic confirms this truth. History has proven this time and again. 

But, there is nothing “baffling that so many people in America seem to want to give it a try.” Why? Because it’s supposed opponents keep telling them that socialism is “good” or “very nice” or “great.” 

Of course, socialism as a political system doesn’t work--not if human peace and justice and prosperity is the goal. It never will. But that is not enough to dissuade the next generation from wanting to give it another try--not as long as opponents keep telling them that socialism is morally the right thing to do. If it’s good, there must be a way to make the unworkable work.

There is no dichotomy between theory and practice. Socialism doesn’t work in practice because it is horrible in theory. Only the acceptance of the idea that it is evil and immoral for any government to usurp the individual’s inalienable right to control their own lives can socialism in any of its politically (forcibly) imposed incarnations be defeated once and for all.

Related Reading:





QUORA *: ‘What makes someone a socialist?'




“Only in a free-market system can we truly achieve individual liberty and human flourishing. Individual freedom can only exist in the context of free-market capitalism.” 

Monday, July 20, 2020

Harriet Tubman Was a Hero for Individual Rights, Not ‘Social Justice’


In a New Jersey Star-Ledger “news” article, As statues come down around N.J., a new one rises of social justice hero Harriet Tubman, Tim Hawk “reports” on a statue of Underground Railroad hero Harriet Tubman being erected as part of the opening of the Harriet Tubman museum in Cape May, New Jersey.

Harriet Tubman arrived in Cape May in the early 1850s to earn money in her efforts to free enslaved people from the south. Her return last Friday morning — in the form of a 9-foot statue — has sparked excitement and anticipation in the community where she once worked as a cook and as a domestic laborer for hotels and families.

The statue of Tubman leading a slave girl to freedom, by Emmy and Academy Award winning sculptor Wesley Wofford, is the first installment of the soon-to-be open Harriet Tubman Museum which on June 29 took a step closer to becoming New Jersey’s official Harriet Tubman Museum after the state assembly unanimously passed a bill. The legislation will next go to the state Senate.

But the “report” evades the actual, true nature of Tubman’s heroism: She was a fighter for inalienable individual rights, but the term individual rights, the heart of her struggle to free slaves, is not mentioned once in the article. The only reference to individual rights is in a backdoor fashion, questioning whether Thomas Jefferson and George Washington, two Founding Fathers upon whose shoulders Tubman stood, are even heroes at all.

Instead, Tubman’s heroic legacy is demeaned and shattered by calling her a fighter for “social justice”, a collectivist term. Collectivism is applicable to Southern slavery, not freedom. Slavery’s defenders justified slavery by the notion that blacks are an inferior race, not suitable for freedom based upon individual rights promised as by the Founding Fathers, and are better off with guaranteed satisfaction of their needs, including work. 

Social justice is defined as “ the equal distribution of wealth, opportunities, and privileges within a society” with the state as the distributor and groups as the sole focus of concern. It means, in practice, that no one is entitled to any personal achievement or virtue until everyone can have a piece of it, which means no one is safe from exploitation and oppression. Social justice basically means not ending slavery, but expanding it to the whole of society. There is no place for the individual, and no place for America in this idea, since America is the nation that liberated individual human beings from the tyranny of collective subjugation to the group, society, or tribe. 

Justice is fundamentally individual, not group, centered. If not, then the looting, enslavement, and even killing of any individual[s] for the sake of some balance of group concerns, claims, or measurements can be rationalized on the basis of some egalitarian “distribution” of wealth, opportunities, privileges, or [fill-in-the-blank]. But the group is an abstraction. You can’t see it, touch it, talk to it. You can only observe the actual individuals who comprise the group. But collectivism morally inverts that order, and identifies every individual by group characteristics, then judges the group regardless of any individual member’s character, ideas, or actions. When you deny the individual as the focus of moral, economic, political, or cultural concern, no freedom, and no justice, is possible.

Harriet Tubman was no Social Justice warrior. Like all Abolitionists—she also fought for women’s suffrage—Tubman stood with the Declaration of Independence. The freeing of Confederate slaves was a fight to recognize the rights of the slaves to join the cause of leaving every individual equally free to live by her own judgement, deal with others on the basis of equal rights to life, liberty, and earned property, in self-governed pursuit of her own personal values, not to re-enslave them to some other group goal. Tubman didn’t fight to end subjugation to white masters for the sake of subjugation to the state.

Social Justice is a perfect cover for criminal socialist dictators, not freedom fighters. Hawk’s article is propaganda, not news reporting. It is dishonest and derogatory and does no justice to Harriet Tubman..

Related Reading:


What to the Slave is the Fourth of July?--Frederick Douglass, July 5, 1852







Friday, July 17, 2020

The ‘1619 Project’ Fraud Begins its Poisonous Infiltration into American Politics

In New Jersey Governor Phil Murphy won’t say if he’ll pardon lockdown violators, Brent Johnson reported for NJ.com

Gov. Phil Murphy on Wednesday would not say whether he’d pardon anyone who has been cited for violating his coronavirus lockdown orders after he himself defied those orders by marching in a pair of Black Lives Matter protests Sunday.  

And as Republicans continue to criticize him over the move, Murphy denied he set a bad example by participating in the demonstrations during the ongoing pandemic.

“I don’t think anyone who stands up and joins others with great passion and speaks out against the stain of racism in this country, which is now clocking in at 401 years, is setting any kind of bad example,” the Democratic governor said during his daily coronavirus briefing in Trenton. “We need leaders, we need rank-and-file, we need people all over this country ... to stand up peacefully and demand action.”

In a Juneteenth Day speech reported on by the New Jersey Star-Ledger, Murphy referred to “The 401-year history of slavery and racism in the nation.” In his speech, Murphy talks a good collectivist line as he pushes his (and the Democratic Party economic and Environmental) agenda:

[W]e can no longer ignore the 401-year history of slavery and systemic racism – 401 years since the first enslaved Africans arrived on the shores of this continent – a history that is writ-large in the inequalities in wages and wealth, health care, in housing, in education, in economic opportunity, and on and on down the line, and, including in treatment by law enforcement. 

Note what’s missing; any mention of the Declaration of Independence, as if the birth of America was an inconsequential technicality--or never happened.

The emphasized portions refer to the 1619 Project, which claims that the start of the United States of America was not 1776, but 1619, when the first African slaves arrived on the shores of  the British colony, Jamestown, Virginia. Slavery, according to the Project, defines the United States of America, despite the fact that the U.S. was Founded157 years later, based on The Enlightenment, which commenced in the late 17th Century, decades after 1619. Protecting slavery, not equality based on universal inalenable individual rights, the 1619 Project claims, is America’s reason for being and its Original Sin. Appropriating one of mankind’s most vicious and unjust doctrines, Christianity’s Original Sin, the 1619 Project declares America perpetually guilty, meaning everything Americans do is tainted with the crime of slavery, forever, no matter what. Americans, it logically follows, are perpetually obligated to pay penance for their sin, usually in the form of abandoning its individualism, liberty rights, and capitalism in favor of policies of collectivism and criminal socialist statism. 

Murphy’s comments are clearly lies. The basic premise of the 401 years is a complete fraud.

“This country”—the nation of the United States of America—didn’t exist 401 years ago. The Enlightenment ideals that spawned the creation of America were barely seedlings. The Enlightenment thinker who had the greatest influence on the Founding Fathers was John Locke, who wasn’t even born until 1632. The individualist--viz. anti-collectivist. anti-racist, anti-slavery, anti-socialist, anti-statist--ideals of universal equality based on reason and free will, individual rights, and equality before the law didn’t start to congeal until the middle of the 18th Century.

Slavery and racism (actually, color tribalism, or colorism, since there is only one race, the human race) were ubiquitous throughout human history. The Virginia slaves were imported to a British colony, not an American state. Slavery, including the African slave trade, existed for thousands of years. Slavery didn’t spring up in 1619 on the shores of Virginia--and neither did America. America was born of the Enlightenment ideals of reason and individualism, the antipodes of racism and slavery. By the time America was actually created, anti-slavery sentiment, for the first time in history, was already gaining steam. America was born of a radical individualist, abolitionist philosophy. 

Yes, the sin of slavery existed in early America. But America inherited slavery. It is no accident that the abolition of slavery began immediately after America declared Independence. Pennsylvania was first to abolish slavery, in 1780, and by 1804, every state in the North was free of slavery. The ideals of the Enlightenment embodied in the Declaration of Independence were taking hold. Even so, the reactionaries regrouped and counterattacked, defending slavery in what would become the treasonous Confederacy. The fight to end slavery would not be over for another 61 years, and only after a Civil War to end slavery and save the United States of America--a nation united by the Declaration’s anti-collectivist. anti-racist, anti-slavery, anti-socialist, anti-statist ideals. And of course racism persisted in defiance of the Declaration of Independence. 

The Declaration of Independence is an Enlightenment document, and could not have been written in 1619. 1619 Virginia was a British colony, not an American state. Racism is not the same as slavery, of course. And slavery, including tthe African slave trade, originated in the old world and were imported here. The ideals that run directly opposed to racism and slavery are quintisentially American. America is not “stained” by “the Original Sin” of slavery. Collectivism is among mankind’s darkest evils. Slavery and racism spring from collectivism, the idea that the Declaration of Independence consigns to the dustbin of history. The birth of America is blessed by an Original Virtue--the anti-slavery ideal of individualism and political equality. The fact that slavery and racism existed/exists within the borders of the United States beyond 1776 does not taint Americanism. It taints those who failed to live up to Americanism.

So, what will the folly of the 1619 Project accomplish? The Declaration of Independence, America’s philosophic blueprint, is also anti-criminal socialist and anti-statist. But if everything about America is tainted by Original Sin, then so is America’s philosophic blueprint. As Christianity condemns every human to unearned guilt for sins that were committed before they were born, so America, and Americans, is burdened with unearned guilt for the sin of slavery that ended 155 years ago. The government can do whatever it wants to whomever it wants in the name of atoning for that guilt. It basically obliterates limited government, and unleashes totalitarian government. Who will oppose it? Americans whose heads are perpetually bowed in unearned guilt for crimes committed long before they were born, the way genuine Christians believe we all are today? Everything any American achieves, great or modest, is suspect because tainted by the Original Sin of being an American. This dovetails seamlessly with “You didn’t build that.” Inalienable individual rights? If you espouse the ideals of inalienable individual rights and equal justice that formed the United States of America, you and thus those ideals are discredited by Original Sin. Just as Christians declare every human is guilty simply for being human, an American is guilty of the vicious crime of slavery, simply for being an American. If all of the good that defines America is tainted, what wins in a game of this kind? The anti-Americanism, democratic criminal socialism.

Genuine Americans don’t need to bow down to the treasonous, counter-Revolutionary reactionaries of the 1619 Project ilk. We don’t need to apologize for America. We don’t need to give up our liberty rights. We need to stand up and say America is defined by individualism and capitalism. We need to demand that everyone live up to America’s Original Virtue. As the Gay Pride activist Harvey Milk famously reminded us: 

In the Declaration of Independence it is written “All men
are created equal and they are endowed with certain inalienable rights . . . .”
That’s what America is. No matter how hard you try, you cannot erase those
words from the Declaration of Independence.

Are you listening, Governor Murphy? Or are you genuinely anti-American?

Related Reading:









A New Textbook of Americanism
— edited by Jonathan Hoenig