In her essay The Age of Envy, Philosopher Ayn Rand observed an insidious premise taking hold in the culture. She observed:
Today, racism is regarded as a crime if practiced by a
majority—but as an inalienable right if practiced by a minority.
“Today” for Ayn Rand was July 1971.* That double
standard has today, in 2020, reached a fever pitch in the form of the so-called
"Anti-Racist" movement. But the premise actually dates back to the
1960s New Left uprising.
Given the prominence Rand accorded the role of
ideas in shaping human events, she would not have been surprised that there is
a theory that only white people can be racist because whites are the majority
and a minority can’t possibly oppress a majority. Just google “Only White
People can be Racist” and you’ll get some exposure to this theory. If you
disagree with the above statement, then how do you explain Affirmative Action
and racial “diversity” programs, which specifically use skin color as a
criterion of judgement, but only to favor “minority” individuals (people of
color) at the expense of majority (white) individuals. Yet this blatantly
racist practice is called “racial justice” while the opposite is called racism.
Articles like the one-sided ‘Being
anti-racist is a verb, so it requires action’: Don’t stop demanding racial
equality — how to become a lifelong ally by Meera Jagannathan are suddenly everywhere. The article views
every perceived slight of a black person as ipso facto evidence of “racial
injustice” perpetrated by whites (a textbook racist assumption that no genuine
anti-racist would make). The author, with a straight face, goes on to give
several instances where race should be a criterion of judgement as long as it
favors some black person. Everywhere around us, we see evidence of the double
standard.
Or you can consider sociologist Dr. Robin
DiAngelo’s theories on “White Fragility”, in which she “teaches” white people
that they are racist whether they know it or not or regardless of the fact that
they don’t engage in racist speech or actions. I’ve listened to clips from her talk on
'White Fragility', though I haven’t
gotten up the stomach to listen to the whole thing straight through. If you’ve
thought things through and decided that racism is evil; if you’ve re-evaluated
past conscious or subconscious racist attitudes, and corrected them; if you’ve
rationally adopted individualism as your guiding philosophy; If you’ve adopted
a political philosophy of color-blind law:
None of that matters. According to Dr. DiAngelo, you are still racist, as
determined by your experiences living as a white person.
You are racist due not to your character, but to
your skin color. DiAngelo basically denies the two attributes that separate us
from the rest of the animal world, reason and free will. So anything you say,
believe, and do mean nothing. Your racism is genetically programmed into your
white skin. It’s a prescription for unearned guilt, and a direct attack on the
Enlightenment premise that every individual has the power to shape his
own character and soul.
DiAngelo herself, of course, doesn’t identify
her own blatantly biased theory as racist. But like all forms of determinism,
DiAngelo’s theory is self-refuting. If I as a white person can’t believe my own
rational anti-racist individualism because my “true” character is predetermined
by prior causes beyond my control, then on what basis should I take a word of
DiAngelo’s ideas seriously, since hers are no more the result of her rational
faculty than mine?
I submit that Dr. Robin DiAngelo and the whole
Anti-Racism movement is designed to re-mainstream racism for the purpose of
“evening the score” based on color tribalism. The white race subjugated the
colored race, so now it’s time for the colored race to subjugate the white
race, regardless of the guilt or victimhood of any individual member of either
skin color. This, to correct historical injustice perpetrated by long-dead
perps. It is a regression to something that the Enlightenment and the birth of
America were designed to consign to the dustbin of history, tribal revenge. It
is collectivism at its worst. Where does it end? It ends with a socialist
America: The whole “Anti-Racist” movement to re-mainstream racism is really to lay the
collectivist groundwork for socialism.
Racism is the idea that a person’s character is
shaped not by his conscious choices but by his body chemistry (blood, skin
color, genetic make-up), and should be judged accordingly. There’s no question
that blacks have been the prime victims of racism and legal subjugation through
most of American history. But law, not private behavior, has always been the driver of systemic
racism. Those laws are gone. While effects of those laws linger, racism has
been dying away since the 1960s and America today is the least
racist it has ever been--and I know this from
my own experience. Reigniting racism will never be anti-racist. Collectivizing
racism as white only just perpetuates racism, because fundamentally racism is
collectivism (group identity) and the only antipode to collectivism, and thus
racism, is individualism.
* [Originally published in the July
1971 edition of The Objectivist,
The Age of Envy appeared in the book The New
Left: The Anti-Industrial Revolution,
as well as the expanded version Return
of the Primitive: The Anti-Industrial Revolution.]
Related Reading:
Individualism
vs. Collectivism: Our Future, Our Choice—Craig Biddle
The
'New American Socialists' Dilemma: The Declaration is as much anti-Socialist as
anti-Slavery
The
‘1619 Project’ Fraud Begins its Poisonous Infiltration into American Politics
The
Collectivist Left Appropriates an Inhumane Christian Doctrine to Obliterate
Americanism
AMERICA:
A RACIST NATION? BY ANDREW BERNSTEIN
Related Viewing:
John McWhorter: America Has Never Been Less Racist -- ReasonTV
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