First, let’s clarify. I assume that by “welfare”
the question refers to government force-imposed redistribution of
wealth. A private social safety net made up of voluntary charity,
welfare, mutual aid societies, and the like, which existed before the modern
welfare state, would continue to exist and grow under fully free market
capitalism. Nobody proposes to “cut out welfare.” We who advocate capitalism
are against government-run welfare, not welfare as such; in effect, we
support a separation of charity and state.
That said, the question misrepresents the nature
of the economy and of free market capitalism. This is of crucial importance,
because underlying all political debate is the conflict between two
diametrically opposed social principles—collectivism vs. individualism—a
conflict dating
back at least 2500 years. Historically,
political theory assumed top-down control of the people by a ruling elite
(statism). The only debate was primarily over who would rule, and how. Statism
is fundamentally collectivist, with rulers acting (allegedly) on behalf of the
group good, however the rulers define it. But there is an opposing theory—that
theory holds that the individual has the inalienable right to govern his own
life and pursue his own happiness, with the state as the agent to protect the
individual’s sovereignty and freedom. Capitalism arose on that opposite basis.
So, it’s critical to frame the issue
correctly.
First, I reject the collectivist premise of the
question outright. Capitalism can only be evaluated on the basis of its
fundamental nature, individualism. The question implies the mystical,
collectivist premise that “the economy” exists to take care of people because
the average person is not capable of taking care of himself and/or is not
responsible for his own life, and must depend on some authority to provide for
his basic needs. That collectivist premise is the rationalization for
capitalism’s antipode, socialism. But it is not the basis of capitalism.
Capitalism holds that every individual is equipped with the capacity to provide
for his own needs, morally must do so, and politically should be free to do
so.
Second, what we call “the economy” is not an
entity above and apart from people: It is the sum of the efforts of
productive individuals. Capitalism establishes the proper social conditions to
allow productive individuals to work and trade. Capitalism, through unhampered
markets (the freedom to work and trade), leaves people free to provide for
their own individual economic welfare, by their own self-interested individual
efforts. Unlike under socialism, in which you live and work for the state, a
capitalist government does not command and confiscate people’s economic
activity and wealth in order to provide benefits. Instead, it secures peoples’
rights to earn their own living through work, cooperation, and voluntary trade
with others (a free market). Of course, in a fully free market, some people,
through incapacity or misfortune, cannot provide for themselves and would have
to depend on others’ charity and support or on some sort of voluntary “social
safety net”. And there are those who resent the self-responsibility that human
nature and freedom demands, who may be too lazy or irresponsible to provide for
themselves. Capitalism doesn’t guarantee that everyone will meet their own
needs and flourish. It guarantees that each individual will be free to do so,
and to keep whatever she or he earns, in whatever amount, by inalienable right.
What the free market “provides” in goods
is whatever productive individuals are willing to create and offer for trade.
As a self-responsible individual, each person must provide for his own needs.
As a consumer, each individual must decide his own needs, and choose from
offerings in the market to fulfill those needs. History has shown that the
natural result of free markets--that is, people sharing, through trade with
each other, the fruits of their own work through the division of labor--is an
enormously broad array of wealth production to meet every conceivable desire
and need, as well as desires and needs we didn’t know we had until some
entrepreneur conceived of it, made available for trade by individuals pursuing
their own individual happiness. The result is a rising general standard of
living, precisely because the vast majority of people are capable and willing
to meet their own needs and desires by their own productiveness.
I would ask the questioner, if you were free to
pursue your own values and happiness, would you be willing and capable of
supporting yourself? Or do you think the world owes you a living? Government
protection of your freedom based on individual rights to life, liberty, earned
property, and the pursuit of happiness is what a free market secures. The rest
is up to you.
Related Reading:
On capitalism, What is
Capitalism by Ayn Rand, The
Capitalist Manifesto: The Historic, Economic and Philosophic Case for
Laissez-Faire by Andrew Bernstein,
and Capitalism
and the Moral High Ground by Craig Biddle.
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June 21, 2010.[3]Quora aggregates questions and answers to topics. Users can collaborate
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2 comments:
My answer to the question is: No. The free market wouldn't meet ANYBODY'S needs, basic or otherwise. Nor would it meet anybody's most frivolous desires. The free market wouldn't do anything for anybody or anything. It would just sit there and do nothing. Given the Constitution and the proper system of enabling laws, and ONLY that system, there still wouldn't even BE a free market.
But the groundwork would be there. As soon as somebody supplies something, then somebody else supplies something, there we are, supply and demand: a market, and a free market at that. Everybody supplies things, thus they start meeting their basic needs and all other needs and desires. That's what the free market consists of. In that sense, the free market meets all needs and desires of everybody.
There's no 'eventually' about it. Everybody would, or should, start with their basic needs first, not eventually. That's the way it would be in a proper system of enabling laws and only that system, under our Constitution. There'd be plenty of charity for more than the basic needs of those who can't do it.
Now I'll read the posting which answers this question.
I have now read the posting which answers this question. I agree. My comment covered about everything in this posting, and I believe I properly framed the issue. But the posting went into more detail and addressed a few of the many objections which people will always raise.
I addressed no objections, and I gave no indication of how to get from the present quagmire to the proper system of enabling laws. An indication is not enough. It must be brought out fully in a book or books.
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