Monday, January 13, 2025

Axios’s Slam of Meta’s Elimination of Fact-Checking System Exhibits Shocking Political Ignorance—Or Worse?

Meta just walked away from fact-checking, and AXIOS didn’t like it one bit. In More Speech and Fewer Mistakes, Meta’s Chief Global Affairs Officer, Joel Kaplan, explained:


In recent years we’ve developed increasingly complex systems to manage content across our platforms, partly in response to societal and political pressure to moderate content. This approach has gone too far. As well-intentioned as many of these efforts have been, they have expanded over time to the point where we are making too many mistakes, frustrating our users and too often getting in the way of the free expression we set out to enable. Too much harmless content gets censored, too many people find themselves wrongly locked up in “Facebook jail,” and we are often too slow to respond when they do. 


We want to fix that and return to that fundamental commitment to free expression. Today, we’re making some changes to stay true to that ideal.


The changes? “Ending Third Party Fact Checking Program, Moving to Community Notes.” These “Independent Experts,” Kaplan explained, are “like everyone else.” [They] have their own biases and perspectives. This showed up in the choices some made about what to fact check and how. 


Great!


But in Behind the Curtain: The new gatekeepers, Axios responded:


The truth is, it is an almost impossible task for companies to police speech without bias or unfairness. That leaves two other options — the government or individuals. Both X and Meta are choosing people, with an imperfect ‘community notes’ mechanism to correct misinformation in real time.


That opens most of social media up as a Wild West of expression, where high-quality, trustworthy information will commingle with garbage and misinformation. That's what free speech absolutists have long fought for.


There isn't a tyrant past or present who wouldn't cheer Axios. What does Axios think the government is? It's people. Individuals. The only difference is that the government people are armed. Axios apparently believes that individuals, acting privately, are incapable of distinguishing between high-quality, trustworthy information and garbage and misinformation, but individuals backed by the power of legalized force—the law—are somehow capable of creating that perfect mechanism by successfully making that distinction! This, from a private media company!


Axios acts like "government or [private] individuals" is a balanced choice. Nothing can be further from the truth. Government has a legal monopoly on the use of force and violence. A government edict is imposed on all media, leaving both media owners and consumers no choice—and with the power to levy fines and jail terms for saying the “wrong” thing. A private individual (or company) has no such legal power of coercion of any kind. A Mark Zuckerberg speech regulation, or lack thereof, only affects his own company, which is subject to competition, leaving the field open to other platforms with different content moderation standards—and consumers free to switch and choose. 


But, in Axios’s view, we end up with some "Wild West of expression," which implies lawlessness. WRONG! Speech cannot be legally used to violate others' rights. That's why we have laws against inciting violence, making terroristic threats, or endangering public safety. We have libel and slander laws to give victims a chance to recover damages inflicted by others’ lies. Our real danger is a Wild West of arbitrary government speech regulation.


The choice "government or individuals" is a choice of despotism or individual freedom—nothing more and nothing less. The very fact that the choice is even posed as legitimate and balanced shows shocking ignorance of basic political philosophy, of America's very Founding ideals, and of history more broadly—or, worse, an understanding of the stakes involved with Axios deliberately opening the door to despotism, with Axios becoming one of the government’s gatekeepers. As Megan McArdle presciently puts it,


If you see someone advocating for more suppression of dangerous speech — be it heresy, hate speech or “misinformation” — you can be sure they expect their side to have exclusive use of the ban-hammer.


I’ll give Axios the benefit of the doubt and assume ignorance. But what does that say about the state of knowledge in our culture that a widely read social media outlet like Axios can spread such political misinformation with apparent impunity? 


Private platforms, of course, have a right to moderate content posted on their platforms by their customers. And they may find that some form of content moderation or suggestive bylines are necessary. Still, kudos to Elon Musk and Mark Zuckerberg for championing the powerful idea of intellectual freedom through  global information platforms governed by free speech — and the people — not by the platforms themselves.


The very idea of centralized fact-checking, whether by a private media company,  which is legitimate but can be problematic, or by the government, which is downright dangerous, ignores a crucial fact. What’s lost in all of the hand wringing over social media misinformation is the fact that it’s never been easier for the average person to do his own fact-checking.  Remember that consumers can easily reference professional fact-checkers on their own. All we need to do is get off of our lazy mental asses and do a bit of intellectual labor. 


Related Reading:


The Nature of Government, by Ayn Rand, From Capitalism: The Unknown Ideal


The First Amendment Restricts Government, Not Private Citizens


Here’s the truth: Meta ending fact-checking is a win against censorship by Megan McArdle for WAPO.


The fact that merely letting people talk to each other feels like a dangerous concession to the right tells you just how much power progressives had amassed. Ironically, it reminds me of a quote cited often when conservatives complained about progressives throttling their opinions: “When you’re accustomed to privilege, equality feels like oppression.”


Meta's Content Moderation Turnabout by Roger Pielke Jur. for The Honest Broker


A Lesson From 1930s Germany: Beware State Control of Social Media By Heidi Tworek for The Atlantic


The Intimidation Game: How the Left Is Silencing Free Speech--by Kimberley Strassel, especially Chapter 2, “Publius & Co.”


HATE: Why We Should Resist it With Free Speech, Not Censorship by Nadine Strossen 


Meta Makes Major Moves to Advance Free Expression on Its Platforms By David Inserra

Sunday, January 5, 2025

Quora: Is Luigi Mangione, who shot United Healthcare CEO Brian Thompson, a hero or villain?

 Quora: Is Luigi Mangione, who shot United Healthcare CEO Brian Thompson, a hero or villain?

I [posted this Answer:

The fact that this question is even posed is an indication of how close to moral rock bottom many people have sunk—and how much of the evil poison of Marxism has moved out of the University Ivory Tower and penetrated into American culture. It also raises the suspicion that America is in much graver danger than previously thought.


Any discussion of the pros and cons of American healthcare in the context of Thompson’s murder would be to effectively endorse violence, including assassination and terrorism, as a means of settling disputes among citizens. This is not only a moral abomination. It is a repudiation of freedom itself—the Enlightenment values of individualism, rule of objective law, economic, political, and intellectual freedom—and the inalienable rights that define that freedom. In other words, a repudiation of the United States of America.


The Founders and their generation wrote a Constitution that creates the broadest possible field for settling disputes among its citizens, or between citizens and the government, peacefully and lawfully. Indeed, among the five freedoms listed in the most important amendment, the First Amendment, includes the right of the people “to petition the government for a redress of grievances.” This indicates the critical importance the Founders attached to the peaceful settling of grievances and differences. To ensure this right, the freedoms of speech and assembly are backed up with Constitutionally guaranteed equal protection of the laws, a civil court system, protection from unreasonable searches and seizures and other property rights protections, a right to be represented by an attorney, free trade, and enforcement of the sanctity of contracts. 


The framers understood that civil society cannot exist without the ability to settle disputes peacefully and satisfactorily, and thus without violence—and that violence can only be averted by offering citizens a robust means of peaceful dispute resolution. Think of how common it is for activist groups to organize in order to advocate for and against any issue. Exercising freedom of speech and assembly, activist groups seemingly spring up like weeds around every issue. Show me an even minimally controversial issue, and you will find activist groups fighting peacefully on the intellectual and political battlegrounds of ideas. For example, when the city council of Paterson, NJ, considered (and ultimately passed) an ordinance to “ban sleeping or setting up camps in public places” that block public access, which was inspired by the problems caused by homeless encampments, homeless advocates jumped to oppose the ordinance. 


It’s not just that some people are celebrating the killing of Brian thompson. Those people are obviously monsters. There are always monsters. What’s so shocking is the apparently large number of people who are giving moral support to these cold-blooded monsters by simultaneously condemning the killing and in the same breath qualifying that condemnation with a “but . . .,” such as “but I can understand the frustration” or some variation. These people are effectively condoning the assassination of an innocent hardworking man through equivocation. The “It’s wrong, but . . .” equivocation is essentially saying that killing an individual who symbolizes some flaw in American healthcare is OK under some circumstances. Worse, this line of logic implies an endorsement of the broader idea that assassination can be a legitimate reaction of ANYONE with ANY grievance against ANY American institution. Equivocators, how do you think some would-be copycat assassin will interpret your “murder is wrong, but …” moral abomination? Likely, as a green light. I have a major grievance against the government’s K-12 education monopoly. If I took to shooting a random school superintendent or school board president as a symbol of my grievance, would the equivocators “understand” my “frustration?” If not, why not? Your feelings? Your opinions? Well, what about others’ feelings and opinions over other grievances? You’ve opened the door to violence as a legitimate means of expression. What limiting principle would prohibit my education assassination, or assassination relating to some other grievance over some other issue, once you’ve opened a “safe space” for political assassination, via the Luigi Mangione?


The CEO assassination has apparently drawn a bright moral line across America. One side represents the moral good, and the other the moral evil. The good side is where the people who firmly condemn this cold-blooded, premeditated assassination stand. 


The other side—the evil side—is where the monsters who cheer stand, obviously. But it’s also the same side where the “It’s wrong, but . . .” equivocators stand. Of these two, the equivocators are the most morally guilty. Why? These are typically otherwise decent people who unwittingly give moral cover to the monsters. Nonetheless, they cannot be excused. Evil thrives when good people give it moral sanction. And sanction for evil is exactly what the equivocators give to the monsters. 


We Americans love political, economic, and cultural debates, especially controversial—even rowdy—ones. But there is a line around debate that should NEVER be crossed or even blurred—the line where violence begins. 


Of the two groups on the side of evil, the guiltiest ones are not the monsters. The guiltiest ones are the “it’s wrong, but” equivocators. It is they who are paving the way for the monsters, because it is they who are giving violence an opening into America’s robust, Constitutionally protected system of peaceful grievance alleviation and dispute resolution.


Those who now sanction the political assassination of Brian Thompson, a good, decent, talented CEO with a family who heroically chose to bear the responsibility and heavy burden of running a great American insurance company, are turning their backs on Americanism and civilization and pointing us back to barbarism. By the standard of the politics of assassinstion, there is now a pathway—a safe space—for any individual or group with any grievance against any American institution to engage in terrorist murders of whomever they see as symbolizing that institution. 


Related Reading:


CEO Assassination Draws a Bright Moral Line Across American Culture


Against ‘But …’ by Jonah Goldberg


An Astonishing Level of Dehumanization By Peter Wehner: There is no defense of those who celebrated the murder of Brian Thompson.


Elizabeth Warren, CEO-Assassin Cheerleader by Liz Wolfe for Reason


The CEO killing is awakening the ‘yes, but ...’ brigade by Megan McArdle for WAPO


AOC's Justifications of Violence by Liz Wolfe for Reason

Sunday, December 29, 2024

Biden’s Despicable Value Double Standard on Victims of Death Row Murderers

Axios reports that Biden “is commuting the sentences for 37 of the 40 people on federal death row.” The 3 remaining are “Dylann Roof, the white supremacist who carried out the 2015 racist slayings of Mother Emanuel AME Church in Charleston, S.C., Dzhokhar Tsarnaev, who helped carry out the 2013 Boston Marathon bombing, and Robert Bowers, who fatally shot 11 congregants at Pittsburgh's Tree of Life synagogue in 2018, the deadliest antisemitic attack in U.S. history.”


“The move spares the lives of people convicted in killings, including the slayings of police and military officers, people on federal land and those involved in deadly bank robberies or drug deals, as well as the killings of guards or prisoners in federal facilities,” according to Fox News.


I find this to be a moral abomination. Biden says 


 "Make no mistake: I condemn these murderers, grieve for the victims of their despicable acts, and ache for all the families who have suffered unimaginable and irreparable loss," Biden said in a statement. "But guided by my conscience and my experience, ... I am more convinced than ever that we must stop the use of the death penalty at the federal level."


But this is tantamount to saying that the values of the lives of victims of cold-blooded murderers varies according to the motives of the murderers, a moral abomination. Are the lives of victims of racists and terrorists more valuable than the victims of bank robberies or drug dealers? Are the victims of the Mother Emanuel AME Church, the Boston Marathon, and the Tree of Life synagogue more valuable than the lives of police, military personnel, or prison guards? Is the suffering of those victims’ families less “unimaginable and irreparable” because the killer was only some “ordinary” cold-blooded murderer rather than a racist, terrorist, or antisemite?


If Biden had commuted all of the death row sentences, we could at least say he acted consistently on principle, albeit by circumventing the rule of law [again]. Hard as it may be to believe, Joe Biden may have reached a new moral low with his selective commutations.


Related Reading:


The Boston Bomber and the Death Penalty Debate


The Devaluation of Life in New Jersey


Amnesty International Shows It's Stripes


Saturday, December 21, 2024

Christmas the Secular, Christmas the American

Is it appropriate for non-Christian Americans to celebrate Christmas? Many do, and why not? I’m an atheist—or, more precisely, a person of reason—and I have no problem celebrating Christmas, even though it has no religious significance for me.


Christmas is obviously a religious holiday for many, signifying the birth of the Christian icon Jesus Christ. But as an American holiday, Christmas is and, by authority of our own Constitution, a secular holiday. That makes it a holiday for everyone. Therefore, people are free to celebrate Christmas according to any meaning they choose.


Why do I say that? Two reasons—one moral, one Constitutional.


I am indebted to philosopher Ayn Rand for showing that, philosophically, in America, Christmas can’t be strictly a Christian holiday. In answer to the question of whether it is appropriate for an atheist to celebrate Christmas, Rand observed:


Yes, of course. A national holiday, in this country, cannot have an exclusively religious meaning. The secular meaning of the Christmas holiday is wider than the tenets of any particular religion: it is good will toward men—a frame of mind which is not the exclusive property… of the Christian religion.


This makes perfect sense. Neither Christianity nor any particular religion can have an exclusive claim on morality. “Good will toward men” is not a monopoly of Christianity. Rand’s reference to the National Holiday aspect of Christmas points to another important reason why Christmas in America cannot be the exclusive domain of Christianity, or of religion more generally.


Here, I am also indebted to the framers of the U.S. Constitution. As the First Amendment to the U.S. Constitution reads, "Congress shall make no law respecting an establishment of religion." In 1870, Congress made Christmas a national legal holiday. This means that anyone who claims, as one NJ letter-to-the-editor wrote, that Without Jesus Christ you can't have Christmas, that person is repudiating the U.S. Constitution. A national religious holiday in a secular nation founded on the principle of separation of church and state (freedom of religion and conscience) is a logical impossibility. Since to have a secular government means to have one that is neutral with regards to the fundamental conscientious beliefs of all of its citizens, an American national holiday by definition cannot be religious.


In fact, what we today call Christmas originally didn't have any connection to Jesus at all, writes Onkar Ghate in U.S.News & World Report:


Before Christians co-opted the holiday in the fourth century (there is no reason to believe Jesus was born in December), it was a pagan celebration of the winter solstice, of the days beginning to grow longer. The Northern European tradition of bringing evergreens indoors, for instance, was a reminder that life and production were soon to return to the now frozen earth.


The Romans celebrated the Winter Solstice with the holiday Saturnalia. In Northern Europe, the holiday was called Yule.


Indeed, as philosopher Leonard Peikoff observes over at Capitalism Magazine, the leading secular Christmas symbol - Santa Claus - actually contradicts some standard Christian tenets:


Santa Claus is a thoroughly American invention. ... In 1822, an American named Clement Clarke Moore wrote a poem about a visit from St. Nick. It was Moore (and a few other New Yorkers) who invented St. Nick's physical appearance and personality, came up with the idea that Santa travels on Christmas Eve in a sleigh pulled by reindeer, comes down the chimney, stuffs toys in the kids' stockings, then goes back to the North Pole.


...Santa implicitly rejected the whole Christian ethics. He did not denounce the rich and demand that they give everything to the poor; on the contrary, he gave gifts to rich and poor children alike. Nor is Santa a champion of Christian mercy or unconditional love. On the contrary, he is for justice -- Santa gives only to good children, not to bad ones.


When Congress declared Christmas a National Holiday, in 1870, Christmas ceased being a strictly religious observance and became a secular holiday. A legal religious holiday in a nation dedicated to freedom of religion and conscience is a contradiction. (The Founders used the terms “religion” and conscience” interchangeably. They understood religious freedom to include the freedom not to believe in or practice any religion—in effect, not just freedom of religion, but freedom from religion as well; i.e. separation of religion and state.) Being a national legal holiday, Christmas can have non-religious, non-Christian meaning just as validly as a Christian meaning. It’s a matter of individual preference. Otherwise, what’s the point of freedom of conscience?


So, regardless of your personal beliefs, go ahead and enjoy Christmas on your own terms.


On that note, let me extend to everyone a hearty wish for a joyous, safe, and thoroughly non-contradictory…


MERRY CHRISTMAS!


Related Reading:


How the Welfare State Stole Christmas, by Yaron Brook and Don Watkins


Don't Need Christ to Celebrate Christmas


Why Christmas Should be More Commercial—Leonard Peikoff


The Real Meaning of Christmas: What Would Jesus Teach Today?


A ‘War on Christmas?’ No: A War on non-Christians


Friday, December 13, 2024

CEO Assassination Draws a Bright Moral Line Across American Culture

The shooting of UnitedHealthcare CEO Brian Thompson stunned me. But the general reaction to the shooting absolutely shocked me almost beyond belief. Instead of unequivocal universal condemnation, equivocation seems to be the dominant reaction. The murder is said to have “triggered” a debate on America’s healthcare system, implying that maybe the probable shooter, Luigi Mangione, had on some level a justification or did us a favor by highlighting some flaw in American healthcare. CNBC, which should know better, actually exploited the shooting by airing a segment on healthcare.


I’ve had people say to me things like “I’m not saying it’s right, but I understand his frustration. Our healthcare is out of control.” This is to say, “It’s not right, but it’s right.” In a statement of that sort, the words before the “but” are repudiated by what follows.  


This is shocking and sickening to me. And it’s not just regular people. A sitting U.S. Senator, Elizabeth Warren, essentially justified the murder in the same vein, saying “The visceral response from people across this country who feel cheated, ripped off, and threatened by the vile practices of their insurance companies should be a warning to everyone in the health care system. Violence is never the answer, but people can be pushed only so far." Translation: “Violence is not justified, unless you are pushed too far.”


Jonah Goldberg of The Dispatch emphasized what I’m saying in an excellent piece. In Against ‘But …’ Goldberg writes:


There’s an old idea, most recently popularized by Game of Thrones, that says “Everything before the word ‘but’ is bullsh-t.”


“I really like Todd, but … ”


“I don’t believe in censorship, but …  ”


“I’m not gay, but … ”


The idea that everything after the “but” is BS in the case of Luigi Mangione is both true and false simultaneously. The people saying, “Murder is wrong but …” feel the need to say the right or responsible thing, but what they really desire is to talk about how the murderer of United Healthcare CEO Brian Thomposon had a point. “Violence is never the answer, but people can be pushed only so far,” Sen. Elizabeth Warren insists. (In fairness, she backtracked, a bit,  after people accurately interpreted her statement.) 


My point here is that murder is wrong and everything after the “but” is BS. I’m not saying that the complaints about health insurance companies in general or UnitedHealth in particular are entirely untrue or unfounded. I’m saying that the conversation people want to have after the but is appalling and grotesque. 

The people who think Brian Thompson had it coming because some people are angry about their health care are in profound moral error. The . . . “murder is wrong, but …” . . . mob whisperers . . . are rationalizing [the] profound moral error.


Here is my Facebook Statement:


Jonah Goldberg is the first public intellectual I have come across who has strongly validated my thoughts regarding the murder of UnitedHealthcare CEO Brian Thompson by Luigi Mangione (allegedly, I suppose I should say).


The murder—in fact, assassination—of the health insurance CEO has triggered a “debate” on America’s healthcare system. This is utterly shocking! It is an indication of how the morals of America’s culture has sunk. One would think that any debate over some flaw in healthcare would end at the line that (should) separate legitimate debate from cold-blooded violence, especially murder.


It’s not just that some people are celebrating the killing. Those people are obviously monsters. There are always monsters. What’s so shocking is the apparently large number of people who are giving moral support to these cold-blooded monsters by simultaneously condemning the killing and in the same breath qualifying that condemnation with a “but . . .,” such as “but I can understand the frustration” or some variation. These people are effectively condoning the assassination of an innocent hardworking man through equivocation. The “It’s wrong, but . . .” equivocation is essentially saying that killing an individual who symbolizes some flaw in American healthcare is OK under some circumstances. Worse, this line of logic implies an endorsement of the broader idea that assassination can be a legitimate reaction of anyone with a strong enough grievance against any American institution. Equivocators, how do you think some would-be copycat assassin will interpret your “murder is wrong, but …” moral abomination? Likely, as a green light.


The CEO assassination has apparently drawn a bright moral line across America. One side represents the moral good, and the other the moral evil. The good side is where the people who firmly condemn this cold-blooded, premeditated assassination. 


The other side—the evil side—is where the monsters who cheer are, obviously. But it’s also the same side where the “It’s wrong, but . . .” equivocators stand. Of these two, the equivocators are the most morally guilty. Why? These are typically otherwise decent people who unwittingly give moral cover to the monsters. Nonetheless, they cannot be excused. Evil thrives when good people give it moral sanction. And sanction for evil is exactly what the equivocators give to the monsters. 


We Americans love political, economic, and cultural debates, especially controversial—even rowdy—ones. But there is a line around debate that should NEVER be crossed or even blurred—the line where violence begins. 


Count me on the side of moral good. There is no place in America for the politics of assassination. No political or economic grievance justifies it. We have freedom of speech to settle those.


Related Reading:


Elizabeth Warren, CEO-Assassin Cheerleader by Liz Wolfe for Reason


AOC's Justifications of Violence by Liz Wolfe for Reason