Showing posts with label Gender Politics. Show all posts
Showing posts with label Gender Politics. Show all posts

Friday, March 7, 2025

Stop H.R.28 - Protection of Women and Girls in Sports Act of 2025

An activist friend of mine, referring to a proposed Federal law,  posted the following on March 3, 2025:


My political post for the month: some may be aware that this evening the Senate will be voting on the Protection of women in sports act *, which would prevent those with bats & balls, and those who identify with those who don’t have them, from competing against those who were born without them. This is a law that supports women in sports, and clearly those who oppose it really don’t care about women losing athletic opportunities and achieving the success they deserve. How anyone could support a political party that supports this travesty is beyond me! It amazes me that the Republican Senators need just 3 Democratic votes to pass this legislation and that it is uncertain they will get them. It is this sort of outrageous policy stance that is causing Democrats - and will continue to - lose elections. #protection of women in sports act [sic]


My Comments:


I agree with the intent but not the bill. These decisions should be left to the governing bodies of the particular sports organizations, be that be school boards, rule-making bodies of private sports institutions, et al. As a believer in reigning in the size and scope of government, especially the Federal Government, I don’t want to have Congress wading into this issue. As I recall, Trump wants to eliminate the Department of Education and leave education to the states. I agree. As I understand this Act, it applies only to school athletic programs. If Trump means what he says, he will veto this bill if it ever gets to his desk.


My friend responded:


my take is that because of the law Title IX, the regulations propagated by the federal government and the several “dear colleague“ letters that have been issued by the DOE, requiring adherence to DOE policy statements or threatening revocation of funding, this can only be resolved at the federal level. The alternative is that you could have Lea Thomas’s spring up in various states competing against women in other states that prohibit those with bats and balls from competing against those without. It’s handled with federal level legislation. [sic]


My reply:


It’s already been resolved—by the courts, which threw out Biden’s twisted LBGTQ policy in its entirety a week and a half before Trump took office. “The alternative” is exactly the point—it’s rightfully and properly an issue for the states and their courts. Title IX is a bad law. It invites twisted interpretations. Congress should focus its energies on repealing, or at least amending, Title IX. H.R.28 is an unnecessary and dangerous escalation in Federal power over education.


For the record, I support the complete separation of education and state—and a Constitutional Amendment to lock in that principle—in the same way and for the same reasons as the separation of church and state, and I will support any legislation that advances educational freedom toward that ultimate goal.


* [Note: The bill failed to get the votes in the Senate.]


Related Reading:


Beware of Federal Education Policies—Even If You Like Them by Kerry McDonald for FEE


Transgender vs. Transgender Impersonator [aka gender identity]


Crossing, a Transgender Memoir by Dierdre McCloskey


On the ‘Transgender’ Phenomenon


Why elite women’s sports need to be based on sex, not gender Doriane Lambelet Coleman


Beneath the Title IX Controversy


Toward a Free Market in Education: School Vouchers or Tax Credits? by me for TOS


Education in a Free Society—C. Bradley Thompson for The Objective Standard


QUORA: 'What is one constitutional amendment that should be added to the U.S. Constitution that does not exist today? Why does it need to be added?'


The Educational Bonanza in Privatizing Government Schools—Andrew Bernstein for The Objective Standard

Saturday, August 31, 2024

Transgender vs. Transgender Impersonator

Washington Post: Transgender Texans blocked from changing sex on driver’s licenses


Needless to say, this is controversial. Anumita Kaur reports:


Transgender Texans can no longer change the sex listed on their driver’s licenses to match their gender identity, according to a state policy rolled out this week. Advocacy groups say the new rule further harms a vulnerable community already targeted by anti-trans efforts in the state and around the country.


Previously, Texans could present the agency with a certified court order or an amended birth certificate to change the sex listed on their driver’s licenses. 


"Brad Pritchett, interim CEO of LGBTQ advocacy group Equality Texas, said the new policy denies dignity to the state’s 92,900 transgender adults."


Leaving aside the pros and cons of accurately listing a person’s gender on a state-issued ID, or even whether a person’s gender should be listed, the issue begs the question—What is a “transgender adult?”


Now, according to the economist and historian Dierdre McCloskey, who as a man actually went through the agonizing medical process of becoming a woman, a true transgender is a person who actually “crossed over,” not simply identified as such. In her book, Crossing, a Transgender Memoir—which I have read—McCloskey documents the years-long, grueling process of "Donald" becoming Dierdre that she endured in the 1990s. Being not only a person who has actually crossed over, she is also a leading living public intellectual—and one of my favorites. This in my view gives her tremendous credibility. 


As I understand her, "crossing" is synonymous with transgender. If Pritchett’s statistics are correct, transgender adults account for about 1 in 322 Texas adults. But in her book, McCloskey also cites statistics, one of which is that the number of people who ACTUALLY CROSSED OVER to the other gender is 3 in 10,000—or about 1 in 3,333. This means that the figure cited by Pritchett in the article actually grossly overstates the number of transgender adults in Texas by more than 10 times. In reality, then, there are statistically about 9300 transgender adults in Texas, not 92,900. But what about the other approximately 83,600? McCloskey characterizes them—people who "identify" as the other gender, and live as such, but have not crossed over, as impersonators. McCloskey defends gender impersonation as an individual right. She herself, as Donald, before crossing over, referred to herself as a female impersonator. But should female impersonators be able to change their legal gender status, simply because he decides "I am a woman" while factually still being a man? Reality doesn't bend to personal choice, wishful thinking, or whim.


Mischaracterizing and exaggerating transgenderism, as the activists and their media enablers do, does no favors for actual transgender adults. It trivializes what they go through and went through to actually get to real transgenderism. To be fair to them, we need to get our facts straight. My study of the issue leads me to this: In Texas there are 83,600 gender impersonators, and 9300 transgenders. only the 9300, it seems to me, should be able to update their licenses. That the Texas policy won't allow it may be largely the fault of the transgender activists. What is the state to do? There is a clear difference between being transgender (crossing the gender line surgically and emotionally) and identifying as what we might call a transgender impersonator. By whitewashing that distinction, it is primarily Brad Pritchett and his Equality Texas ilk, not just the Texas policy, that "denies dignity to the state’s transgender adults." *


* [Texas doesn’t allow any change from the original birth certificate. Perhaps if people were more honest about their personal condition, the state will allow it for the 9300. In any event, it should.]


Related Reading:


Crossing, a Transgender Memoir by Dierdre McCloskey


On the ‘Transgender’ Phenomenon


Why elite women’s sports need to be based on sex, not gender Doriane Lambelet Coleman


The Problem With Saying ‘Sex Assigned at Birth’ by Alex Byrne and Carole K. Hooven


The Courage to Follow the Evidence on Transgender Care by David Brooks

Wednesday, September 27, 2023

Parental Notification and the Rights of Children

By now everybody knows about the “culture war” being fought over gender issues relating to minor children in America’s government schools. This battle pits so-called LBGTQ activists against parents.* The activists claim they are defending the “rights” of children to their privacy by banning school officials from notifying parents if their child is claiming a gender change. They claim that parental notification would amount to “outing” the child.**


The people pushing back against the activists are standing on parental rights. 


But I think the issue of rights is confused, on both sides.


Children have rights, like everyone else. But, unlike everyone else, children are not capable of exercising their rights. They have neither the knowledge, rational maturity, judgment, or life experience to make informed choices. That is why parents have ultimate authority to make choices for them. As the child matures, the parent may (and should) allow more choice. But the parent retains ultimate authority. Child rearing is about a gradual process of preparing the child for adulthood, when they gain the full exercise authority over their rights.


In effect, the child’s rights are held “in trust” by the parents. This trust requires parents to have the fullest and most complete knowledge of their children, so they can make fully informed choices for their children, in the child’s best interest.*** LBGTQ activists, who want to bar school officials from notifying the parents of a child on gender issues, claim they are defending children’s rights. But by keeping relevant knowledge from the people responsible for the child’s rights, the parents, they are in actuality violating the child’s rights.


Of course, the activists don’t actually care about the child’s rights, or anyone’s rights. They don’t give a damn about the child. This is evident by their claim that informing the parents amounts to “outing,” even though the child is already outed by the very fact that the teacher, and presumably other students, and school officials, already know the child is claiming some manifestation of LBGTQ identity. Apparently, outing only occurs when the parents know, not when everyone else knows. This is a gross and disgusting disrespect of the parents. 


In fact, The LBGTQ activists’ only concern is with their own political and social agendas. There’s nothing wrong with issue activism. But these LGBTQ activists are ideological bullies who are using the gun power of the government school monopoly to impose their ideas on everyone.


As to the parents, they should realize that, strictly speaking, it is not their parental rights that entitle them to know about their children’s school activities. It is the rights of their own children that they are actually fighting for. The rights of parents to make critical decisions for their children are synonymous with children’s rights. 


This battle is currently raging in New Jersey, where local public school boards’ attempts to impose mandatory parental notification on school officials when they believe that “facts or circumstances that could impact a student’s health or well-being, including sexual orientation and gender identity” are the focal point. The state, siding with the ideological bullies, is attempting—and so far succeeding—to bar such local school board policies.


Personally, I think that neither the state or school board should force or ban teachers from notifying parents on these gender issues. Notification should be a matter between the parent and the teacher. If a parent pointedly asks the teacher to inform her if her child “decides” to change genders, the teacher has a moral obligation to inform the parent. If not specifically addressed, the teacher should use her judgment on whether the issue is important enough to involve the parents. If the teacher has information she thinks the parent should have, she should give it to her. (Likewise, if the teacher suspects child abuse, she should inform the authorities.)


Of course, the ultimate solution to this culture war over school policy is universal school choice, through the privatization of all education and the constitutional imposition of the complete separation of education and state. But that is a long term fight. The bottom line relevant here is that the child has rights, and it is the LBQTQ activists, and their far Left political allies, who are by far most guilty of violating the rights of the child.


* [LGBTQ stands for Gay, Lesbian, Bisexual, Transgender, Queer]


** [“Outing” in this context means the practice of revealing the sexual or gender identity of a person.”]


*** [Of course, parents can abuse that authority. Thart’s why we have child neglect and child abuse laws.]


Related Reading:


On the ‘Transgender’ Phenomenon


Are Parents Capable of Properly Educating Their Children in a Free Market?


Thursday, May 4, 2023

On the ‘Transgender’ Phenomenon

The U.S. House of Representatives passed a bill banning “trans athletes” from girls and women’s teams. “Trans athlete” here is the Associated Press term. AP’s Keven Feking reported on April 20, 2023:


Transgender athletes whose biological sex assigned at birth was male would be barred from competing on girls or women’s sports teams at federally supported schools and colleges under legislation pushed through Thursday by House Republicans checking off another high-profile item on their social agenda.


The bill approved by a 219-203 party-line vote is unlikely to advance further because the Democratic-led Senate will not support it and the White House said President Joe Biden would veto it.


Supporters said the legislation, which would put violators at risk of losing taxpayer dollars, is necessary to ensure competitive fairness. They framed the vote as supporting female athletes disadvantaged by having to compete against those whose gender identify [sic] does not match their sex assigned at birth.


Opponents criticized the bill as ostracizing an already vulnerable group merely for political gain.


The House action comes as at least 20 other states have imposed similar limits on trans athletes at the K-12 or collegiate level.


The bill would amend landmark civil rights legislation, known as Title IX, passed more than 50 years ago. It would prohibit recipients of federal money from permitting a person “whose sex is male” to participate in programs designated for women or girls. The bill defines sex as “based solely on a person’s reproductive biology and genetics at birth.”


Title IX forbids discrimination based on sex for any educational institution receiving federal financial assistance. Even in 1972, when Title IX was passed into law, it was complicated, which is why Title IX carried a slew of detailed exceptions. But the drafters of the original Title IX  law could not have foreseen that something so obvious as sex had to be defined. Title IX simply reads,


No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving Federal financial assistance, except that:


It goes on at length detailing the nine exceptions. It does not define “sex.” Who would have thought that was necessary? In their wisdom, lawmakers obviously couldn’t foresee a day when American culture would sink to the cognitive level that would require sex to be explicitly defined.


But today, absurdly, “sex” needs to be explicitly defined. That is what the GOP legislation—H.R.734 - Protection of Women and Girls in Sports Act of 2023— attempts to do. It defines sex as “an individual's reproductive biology and genetics at birth.”


Second, note the blatant Leftist/Woke bias in the article. Freking uses the idiotic term “sex assigned at birth,” implying that gender is merely an arbitrary assertion rather than an identification made strictly on the facts of reality—specifically, the easily observable and clearly differentiated sex organs of the newborn child. When my second child was born, the doctor’s first observation was that it was a boy. Then, after full birth, he said “oops, it’s a girl.” His “assignment” was the facts. The facts left him no choice: We had another girl.


Sex as an assignment? Silly? Yes. But this reality denial behind the absurd notion that sex is an “assignment” is worse than one might think at first glance. Wokism, an outgrowth of postmodernism, rejects objective reality, adhering instead to the “primacy of consciousness” branch of philosophy. Primacy of Consciousness is the premise that reality is a creation of the mind, which means that reality is whatever one wishes it to be. This is opposed to the Enlightenment premise, the “Primacy of Existence,” which holds that reality exists independent of any consciousness, that facts are facts, and that reality cannot be bent or molded to fit anyone’s wishes, beliefs, or desires. All of science is based on the Primacy of Existence. The opposite Primacy of Consciousness is the witch doctor’s view. Freking’s Woke “sex assigned at birth” nonsense is the voice of the witch doctor—literally primitivism infecting civilization like a deadly virus.


Think of what this means when gender identity invades education. Proper cognitive training is based on the primacy of existence. When you teach children that something as obvious as gender is a matter of personal choice, you are going down a dangerous road. You are blurring in the developing young child’s mind the crucial distinction between what is real and what is only in the child’s mind. That is not education. That is education destruction.


So, where does this leave the suddenly pervasive “transgender” political phenomenon? I believe there is something real to it. Scientific knowledge advances. It’s entirely possible that a person can be born mixed—for example, with the reproductive organs or physique of one sex but maybe the hormones or psychology of the other. Birth defects happen. Associated Press writers Sam Metz and Amancai Biraben report on the unfortunate experience of two young people, both minors, caught in such a gender dysphoria, and they and their parents’ heart-wrenching quest for medical treatment to deal with their issues amid political drives to ban transgender medical care for minors. I don’t doubt that there are legitimate concerns, both pro and con, about this treatment. But should the state get involved? Or is this a medical matter to be decided by the kid, his/her doctor, and the parents? Since children do not have the knowledge, experience, or legal right to decide, should children be subjected to gender alterations, or is this child abuse?


Jennifer Finney Boylan argues in To understand biological sex, look at the brain, not the body that gender is not merely a matter of biology. There is research suggesting that transgender brains are “something distinct.” Maybe. But the occasional birth defect doesn’t negate the fact that there are only two genders, identified by observable biological facts, not mind reading. 


I suspect that most transgenders are people following a fad, trying to “fit in,” make a political statement, maybe just be “cool.” But whether a transgender person has some natural abnormality or is someone kowtowing to their whimsy, I couldn’t care less. As a radical for individualism, I believe every person deserves respect as a person, with the same rights to his/her beliefs as anyone. My view can be summed up by paraphrasing Thomas Jefferson: “It does me no injury for my neighbor to say there are two genders, twenty genders, or no genders. It neither picks my pocket nor breaks my leg.”


Where I draw the line is when a person seeks to force their beliefs or personal circumstances, real or imagined, on others—when it breaks a leg or picks a pocket, or is an excuse to cheat. Cheating is what the male is attempting to do when he bullies his way into women’s sports competition. People can self-identify all they want. But in the end, they should accept who and/or what they are. Male genitals indicate a male, and female genitals indicate a female. That’s reality. The world doesn’t revolve around any one individual, or group of individuals. You can prattle on about “vulnerable groups” or any other Woke group fantasies. But in the end, we are all individuals, independent of any group identity, and each of us deserves respect from others as individuals of reason and free will. Fantasy play does not entitle you to escape basic civility and common courtesy. You don’t get to change rules to fit your subjective personal identity. Yes, rules can and, on occasion, should, be changed as new knowledge or injustices are discovered. But changes must be made based on facts and fairness, not political correctness.   


In the end, each person is who they are—and a self-respecting person does just that, accepts who they are. But others are who they are, too, and you must accept that. No one gets to force their values on others. No one gets to bend rational societal norms willy-nilly. To quote Jefferson again, this time literally, with my emphasis: "Rightful liberty is unobstructed action, according to our will, within limits drawn around us by the equal rights of others." This includes respecting rational rules, like observing rules restricting women’s sports to women only.


This is my first statement on so-called transgenderism. It may not be my last. My opinions are subject to refinement. No doubt, the knee-jerk reaction of some will be to label me a “transphobe.” But Woke dupes aside, this is a matter for rational debate. I am a person of reason. My starting point is the observable facts. On this issue, I’m open to new knowledge, new facts, new perspectives, and others’ opinions. 


As of now, let me summarize. You can no more choose your birth gender than you can choose your skin color or ethnic heritage.Transgenders, whatever their causes or circumstances, self-identified or real, are individuals with the same rights, privileges, moral responsibilities, and limits as anyone. No more, no less. They deserve respect, but also the responsibility to give equal respect to others. They live by the same laws and rules, and the same rights to work for change within the system as anyone. No more, no less. 


As to two of the related hot button issues of the day, transgenders who are biological males should not be allowed to compete in female sports, for obvious reasons. But that is a matter to be decided by the private sports entities, not the law. (Title IX complicates the issue, because federal funding gives the state a power it shouldn’t have.) The state should not be dictating medical care for kids with transgender problems, provided it is not part of a wider child neglect issue. This is a medical matter to be decided by the kid, his or her doctor, and, in normal circumstances, the parents. 


Every individual must accept who and what they are, and recognize that personal circumstances do not add to or take away one’s moral or legal rights and responsibility. Equity, it’s contemporary Woke redefining notwithstanding *, gives transgenders the right to fair and impartial recognition only within the rules, not outside the rules, such as placing biological males into women’s sports. Being arbitrarily slotted into some “historically marginalized” grouping, or some other such collectivist Woke category, is no excuse to imagine the world owes you some special treatment. We are all, after all, autonomous individuals, not group appendages. There is no right to unfettered inclusiveness, the contemporary Woke redefining of “inclusive” notwithstanding **. The principles of the Founding of this country are, as always, the basic frame of reference—the moral equality of each of us to self-govern via the inalienable individual  rights to life, liberty, property, and the pursuit of one’s goals, values, and happiness, so long as you’re not picking pockets or breaking legs.


* [“Equity”, such as applies to DEI, has come to mean Egalitarianism, rather than it’s neutral meaning fair and impartial.]


** [”Inclusive,” the “I” in DEI, has come to mean the destruction of all rational standards, whereby anyone should be included in anything, regardless of context.]


Related Reading:


Biased Reporting, Hypocritical ‘Educators’


Ayn Rand on Primacy of Existence vs. Primacy of Consciousness


Bad Schools and What to Do about Them, with Andrew Bernstein, interview with Jon Hersey for The Objective Standard


Beneath the Title IX Controversy


Links of Interest


To understand biological sex, look at the brain, not the body By Jennifer Finney Boylan



For transgender kids, a frantic rush for treatment amid bans By SAM METZ and AMANCAI BIRABEN for AP


980 New York Times Contributors Want To Sacrifice Free Inquiry to Ideology [Contains good explanation of the transgender phenomenon.] 


Prager U.: If You Can Choose Your Gender, Can You Choose Your Race? [0:00]

Tuesday, March 8, 2016

This ‘Women’s History Month,’ Distinguish Between Just and Unjust Equality

March is “Women’s History Month.” This is the first I’ve heard of that. Anyway, Laurel Brennan, secretary-treasurer of the New Jersey State AFL-CIO, penned a guest column for the New Jersey Star-Ledger titled  Women’s History: N.J. women continue to lead charge for equality.


Brennan, however, blurs the distinction between just and unjust equality. And the difference is black and white. Here are some excerpts from the article:


During the month of March, we celebrate Women's History by honoring the heroic deeds of the many women who have made life better for families through acts of selflessness.


We remember such pioneers as Charlotte Forten, a Philadelphia teacher who was among the first to volunteer to educate newly freed slaves in the South; Mary Harris "Mother" Jones, who fearlessly fought for workers' rights during the early 1900s; and Alice Paul, a New Jersey resident who was the strategist in the campaign for women's right to vote.


As is evident from these examples, the struggle for women's equality and economic justice often has been led by trailblazers in the labor movement. As the beneficiaries of their actions, we pay homage to our union and non-union sisters alike.


This year, gender pay equity, ensuring that all workers earn a living wage and organizing workers against vicious right-wing attacks are of particular concern.


Women's History Month fulfills an important role in highlighting how far we've come over the past two centuries.


But it also reminds us that our journey won't be finished until women receive equal pay for equal work, the minimum wage is a living wage and attacks on labor unions are overcome.


Brennan mixes together economic equality with political equality. But the first is unjust. The second is just. That is the black and the white.


I left these comments, edited for clarity:


Equating today’s women’s equality movement with the women’s suffrage movement is like equating an armed thug with his victims’ defenders.


Rights are guarantees to freedom of action that does not impose unchosen burdens on others, not a claim to economic benefits that others must be forced to provide. Women’s suffrage was about removing government-enforced impediments to a woman voting, which poses no threat to men’s right to vote. So-called gender pay equity and minimum or living wage laws, and laws granting unions the power to force themselves on unwilling workers and employers, are impositions of unchosen burdens. The first removes government aggression against individuals; the second imposes aggression. The first protects rights; the second violates rights.


Take so-called “equal pay for equal work.” Such laws violate the rights of employers and employees to negotiate voluntary compensation agreements by forcing employers to pay certain employees more than they mutually agreed upon.


So, isn’t “equal pay for equal work” fair. Taken abstractly, yes. But not if imposed by government force—not even if the government official can somehow objectively determine that the work in question is being performed equally, which he can’t.


Equality of rights before the law—equality of freedom of action—is the only kind of equality consistent with justice and reality. Any other kind of equality is an injustice and, in fact, a myth. There is no such thing as “equal work.” As anybody who has ever worked among other people can see, two people in the same job can be vastly different in terms of productiveness, reliability, and other factors, thus deserving of differing pay levels. But two people theoretically equal in all respects can also be different in terms of personal goals. My daughter, a working mom, knows she could command a higher salary, but she instead negotiated for more time to work from home rather than push for higher pay. The job flexibility is more important to her while her kids are young than a bigger paycheck.


Yet, gender pay equity crusaders discount this natural human diversity. They treat women like homogenous, mindless robots. They do not care about actual human beings. They only care about statistical averages, and the chance to give gold-diggers a shot at a lawsuit shakedown of employers. The “gender pay equity” movement is a boon to incompetents who don’t want to take responsibility for their own lives, and who see the chance of getting something they haven’t earned. The movement is also hurtful to women who voluntarily agreed to accept jobs at a certain pay level for reasons of their own.


The gender pay equity movement is an insult to the women’s suffrage movement. The same goes for minimum or living wage laws, laws that empower coercive unionization, and any other so-called “economic justice” laws that seek to equalize economic outcomes. Such laws begin with aggressive (aka initiatory) force—i.e., the violation of someone’s rights—and are thus immoral. There is no right to any particular level of compensation, and no right to force other human beings to pay you more than they are willing to pay. There is only the right to pursue the best pay agreement through voluntary agreement to mutual advantage with employers. Women’s suffrage fighters sought equal rights for women.  Today’s women’s equality fighters seek special unearned economic privileges for women secured at the point of a legalized gun, with the government as their hired gun. The two movements are moral opposites.


----------------------------------------------


Political equality and economic equality are opposites. The first leads to freedom. The second leads to tyranny. It’s either/or.


Related Reading:









Taking vs. Earning a "Livable Wage"